
Dam Removal on the Lower Kennebec River: Using Indigenous Stewardship to Heal
By Swithin Shearer
Indigenous populations in the United States are spiritually connected to their land and water.[1] In the U.S., the government’s policies on property ownership, development, and expansion historically deprived Native people of their lands.[2] Federal policies for dam construction were no different.[3] Despite objections from various Tribes based on spiritual, environmental, and ecological concerns,[4] dams were built based on perceived economic benefits.[5] Dam infrastructure is now aging and the government is faced with the choice of removal or repair.[6] Members of affected Tribes have called for dam removal to restore the ecological and environmental balance to the land.[7] Native communities, as the traditional stewards of the land, should be entrusted to manage this environmental rehabilitation process.
Members of Indigenous communities often consider their very identity inextricably linked to their environment.[8] As a result, members of those communities often consider themselves to be stewards of the land.[9] Stewardship ensures Earth’s abundant gifts are available for future generations by taking only what one needs.[10] The goal of stewardship is not to deplete or exploit the land, but to live in harmony with it.[11] For example, the Mi’kmaq Nation[12] live according to the cultural value of netukulimk, which emphasizes the interconnectedness of people and the surrounding world.[13]
Given the deep connection to their environment, it is no wonder that Indigenous populations in the U.S. have suffered when they have been cut off from their native homelands. When Indigenous peoples are separated from their lands, “the impacts are more than physical—they are spiritual.”[14] In a particularly poignant example, 117 of 250 members of the Sayisi Dene Tribe of Canada died within 19 years of being forcibly removed from their traditional lands and relocated elsewhere.[15] Tribal members attributed the deaths to the “despair and the loss of hope and the loss of connection to the land.”[16]
Since our country’s early years, federal policies have forced Tribal communities from their land; the General Allotment (Dawes) Act of 1887 alone resulted in the expropriation of 90 million acres from Tribal Nations.[17] Tribal land was also targeted when the government kicked off an era of dam-building projects in the 19th and 20th centuries.[18] Indigenous populations in the U.S. were dispossessed of another 1.13 million acres as a result of those projects.[19]
The motivations for the large-scale federal dam projects were primarily economic.[20] Some dams were built for hydroelectric power generation, which in turn powered industrial development and metropolitan expansion.[21] Others were built for flood control.[22] Still others were built to provide water for municipal and irrigation uses in the arid West.[23] Regardless of a dam’s purpose, economic benefits were prioritized over environmental and ecological damage.[24] The fact that dam construction severed Indigenous spiritual connections to the land was often outright ignored.[25]
Tribes have sustained lasting injuries from dam construction. They have lost access to lands that held spiritual significance.[26] For example, dams flooded and obliterated sacred burial grounds and villages.[27] Further, Tribal members have been denied treaty-guaranteed fishing and hunting rights (either because the land was permanently flooded or the fish populations were nearly depleted).[28] In addition, ecosystems were damaged to the point that multiple species have been listed as endangered.[29] Spiritual and environmental concerns have led Tribal communities to fight to remove the dams, restore their Native lands, and rehabilitate the damaged ecosystems.[30]
Because of their focus on respect for and protection of land for future generations, Indigenous peoples are well suited to oversee the restoration of damaged ecosystems. Domestic[31] and international[32] programs have helped Native people re-acquire millions of acres of ancestral lands.[33] They are now using their Traditional Ecological Knowledge, rooted in traditional beliefs in stewardship of the land, to heal the ecosystems.[34] Traditional Ecological Knowledge should also guide ecosystem restoration once dams are removed. Indigenous stewardship would effectively restore the ecosystems that were harmed by dam construction and flooding. Returning previously flooded land back to Native stewardship also fits within the broader picture of the Land Back movement, which seeks to restore ancestral lands to Indigenous populations.[35]
The Nature Conservancy recently reached an agreement to take over and eventually decommission four major dams along the lower Kennebec River in Maine.[36] The Wabanaki Nations were displaced by those dams.[37] One of The Nature Conservancy’s long-term goals in acquiring the dams is to “help reestablish cultural and physical connections between the Wabanaki Nations and the Kennebec River.”[38] Another goal is to restore fish populations that used to thrive in the Kennebec River.[39] If the Nature Conservancy can connect those two goals by placing the Wabanaki Nations at the forefront of the restoration process, the environment will benefit. It will also take a step towards addressing the wrongs of the past by reconnecting the Wabanaki Nations with their ancestral lands, so they can heal together.
[1] Rhiannon Johnson, Water is sacred to Indigenous people. They have been fighting to protect it for decades, CBC Radio (Apr. 24, 2023), https://www.cbc.ca/radio/unreserved/water-is-sacred-protecting-1.6818685#; Killa Atencio, Netukulimk: The Mi’kmaq Way of Life, Asparagus Mag. (Dec. 18, 2020), https://www.asparagusmagazine.com/articles/netukulimk-is-the-mikmaq-way-of-living-in-harmony-with-nature.
[2] See Johnson v. McIntosh, 21 U.S. 543 (1823).
[3] See Heather Randell & Andrew Curley, Dams and Tribal Land Loss In the United States, 18 Env’t Rsch. Letters, no. 9, 2023.
[4] Gene Johnson, Northwest dams have devastated the region’s Native tribes, U.S. government acknowledges, PBS (June 18, 2024, 6:09 PM), https://www.pbs.org/newshour/politics/northwest-dams-have-devastated-the-regions-native-tribes-u-s-government-acknowledges.
[5] David P. Billington et al., The History of Large Federal Dams: Planning, Design, and Construction in the Era of Big Dams 386–87 (U.S. Dep’t of the Interior Bureau of Reclamation ed., 2005).
[6] Randell & Curley, supra note 3, at 7.
[7] Bala Sivaraman, Klamath River Dam Removal Is a Victory for Tribes, Earthjustice (June 3, 2024), https://earthjustice.org/article/klamath-river-dam-removal-is-a-victory-for-tribes.
[7] Billington et al., supra note 5, at 383; Sivaraman, supra note 7.
[7] Sivaraman, supra note 7.
[8] Atencio, supra note 1.
[9] Alex Hager, The Colorado River is this tribe’s ‘lifeblood,’ now they want to give it the same legal rights as a person, KUNC (Aug. 20, 2025, 6:00 AM), https://www.kunc.org/news/2025-08-20/the-colorado-river-is-this-tribes-lifeblood-now-they-want-to-give-it-the-same-legal-rights-as-a-person.
[10] Atencio, supra note 1.
[11] Id.
[12] The Mi’kmaq are one of four main Wabanaki Nations in Maine; the other three are the Houlton Band of Maliseet Indians, the Passamaquoddy Tribe, and the Penobscot Nation. Who We Are, Wabanaki Alliance, https://www.wabanakialliance.com/who-we-are/ (last visited Oct. 12, 2025).
[13] Atencio, supra note 1.
[14] U.S. Dep’t of the Interior, Ten Years of Restoring Land and Building Trust 2012-2022 iii (2023). Deb Haaland, former Secretary of the Interior, went on to say that the impacts of being separated from the land “manifest deep in our bodies and in our hearts, and they have lasting and inter-generational consequences.” Id.
[15] Johnson, supra note 1.
[16] Id. (internal quotations omitted).
[17] U.S. Dep’t of the Interior, supra note 14; National Park Service, The Dawes Act, https://www.nps.gov/articles/000/dawes-act.htm (July 9, 2021).
[18] Billington et al., supra note 5, at 20, 278–80; The Dawes Act of 1887, Pub. L. No. 49-105, 24 Stat. 388 (1887).
[19] Randell & Curley, supra note 3, at 1.
[20] Billington et al., supra note 5, at 386–87.
[21] Id.
[22] Id. at 224, 356, 371.
[23] Id. at 386.
[24] Id. at 387–89 (stating the focus of the big dam era was “the desire to control nature and manage its resources” to protect the man-made environment).
[25] Snake River Dams in Context: Past, Present, and Future, Columbia Riverkeeper (Apr. 24, 2025), https://www.columbiariverkeeper.org/2025/snake-river-dams-in-context-past-present-and-future/; see Johnson, supra note 1.
[26] Johnson, supra note 4.
[27] Id.
[28] Snake River Dams in Context: Past, Present, and Future, supra note 25.
[29] Id.; Johnson, supra note 4.
[30] The Federal Government Is Finally Acknowledging How Columbia River Basin Dams Have Harmed Tribes, Earthjustice (June 27, 2024), https://earthjustice.org/brief/2024/the-federal-government-is-finally-acknowledging-how-columbia-river-basin-dams-have-harmed-tribes; Johnson, supra note 4; Sivaraman, supra note 7.
[31] U.S. Dep’t of the Interior, supra note 14, at 1.
[32] Jim Robbins, How Returning Lands to Native Tribes Is Helping Protect Nature, YaleEnvironment360 (June 3, 2021), https://e360.yale.edu/features/how-returning-lands-to-native-tribes-is-helping-protect-nature.
[33] U.S. Dep’t of the Interior, supra note 14, at 1; Robbins, supra note 32.
[34] Robbins, supra note 32.
[35] Dan Gunderson & Melissa Olson, The latest on the Land Back movement, in which Native American tribes reclaim land, NPR (Sept. 18, 2024, 6:01 PM), https://www.npr.org/2024/09/18/nx-s1-5091001/the-latest-on-the-land-back-movement-in-which-native-american-tribes-reclaim-land.
[36] The Nature Conservancy and Brookfield Reach Deal for Four Lower Kennebec River Dams, The Nature Conservancy (Sept. 23, 2025), https://www.nature.org/en-us/newsroom/kennebec-river-restoration/.
[37] Restoring Balance to the Kennebec River, The Nature Conservancy, https://www.nature.org/en-us/about-us/where-we-work/united-states/maine/kennebec/ (last visited Oct. 12, 2025).
[38] Id.
[39] Id.







